Author: Ann Laura Stoler. She shows how colonial history remains embedded in the very conceptual categories that order modern bourgeois society in the West. Written with verve, erudition, and a sense of engagement. This book should have a major impact on scholarly discussions of modern imperialism and racism. A controversial tour de force!
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Views Total views. Actions Shares. Embeds 0 No embeds. No notes for slide. Race and Education of Desire 1. She also argues that this first volume of History of Sexuality contains a suggestive if not studied treatment of race. Europeanness was not onlyclass-specific but gendercoded. A European mancould live with or marry anAsian woman withoutnecessarily losing rank, butthis was never true forEuropean woman whomight make a similar choicein life to marry non-European.
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# HISTORY /// The Desired Colonized Body: Foucault and Race by Ann Laura Stoler
Would you like to tell us about a lower price? If you are a seller for this product, would you like to suggest updates through seller support? Michel Foucault's History of Sexuality has been one of the most influential books of the last two decades. It has had an enormous impact on cultural studies and work across many disciplines on gender, sexuality, and the body.
Race and the Education of Desire
Race and the Education of Desire : Foucault's History of Sexuality and the Colonial Order of Things
Michel Foucault's History of Sexuality has been one of the most influential books of the last two decades. It has had an enormous impact on cultural studies and work across many disciplines on gender, sexuality, and the body. Bringing a new set of questions to this key work, Ann Laura Stoler examines volume one of History of Sexuality in an unexplored light. She asks why there has been such a muted engagement with this work among students of colonialism for whom issues of sexuality and power are so essential. Why is the colonial context absent from Foucault's history of a European sexual discourse that for him defined the bourgeois self? In Race and the Education of Desire, Stoler challenges Foucault's tunnel vision of the West and his marginalization of empire. She also argues that this first volume of History of Sexuality contains a suggestive if not studied treatment of race.
In the specific case of this book, Stoler starts by considering what Foucault has written and said about colonialism and racism, which is not as prominent in his work as other notions have been like pasteurism or governmentality. Foucault, on the other hand, sees in sexuality a biopolitical governmentality at work and the expression of various relationships of power as recalls Stoler in the beginning of her book:. For Foucault, sexuality is not opposed to and subversive power. Why should an identification and assessment of our real and hidden selves be sought in our sexual desires, fantasies, and behavior?